What Does God Need With Star Trek: Discovery?

Or more aptly, perhaps the question should be reversed – what does Star Trek: Discovery need with God? The question has been raised by a recent article which reported how, on set for the brand new CBS All Access (or Netflix if you’re international) show reviving the 50 year franchise on the small screen, Jason Isaacs—playing Discovery’s Captain Lorca—was stopped mid-performance for improving a mention of ‘God’ in his dialogue. God, of course, does not exist in the Star Trek 23rd century.

Except for the fact, y’know, he (or she) kinda does.

Even if the story is tabloid fodder or turns out to be apocryphal, that one of the series writers Kirsten Beyer actually made the effort to correct Isaacs for saying the very natural human phrase “oh my God”, it raises an interesting question as Star Trek makes its long overdue return to television – what place does religion have on a TV series which on the face of it has always shied away from depicting a future where worship is prevalent, but in truth has long had a fascinating, complex relationship with religion and the future?

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James Bond Will Return – Should Continuity Come With Him?

After quite some time in the shadows, the James Bond rumour mill has kicked into overdrive with the announcement this week that the 25th film in cinema’s longest running franchise will be arriving in November 2019 (or very late October if you’re in the UK). That’s a whole year later than most Bond fans were expecting, given the usual three-year cycle most of us have come to expect. An interesting debate has arisen around the usual questions, however, and it concerns continuity.

Before we get to that, here’s the current state of play. MGM have announced the release date, as studios are often wont to do with major franchises (look at how Marvel let us know what they’re up to years in advance), but since the release of Spectre in 2015 the producers of the franchise, EON, have been locked in a difficult financial back and forth over distribution. Last year, Sony’s distribution rights expired and it seems Bond stewards Barbara Broccoli & Michael G. Wilson have struggled to find a replacement. This no doubt accounts in no small part for why 2019 and not 2018 is when 007 is returning.

There is also the unresolved issue of Bond himself, Daniel Craig. A lot of misreporting has circled around the actor, especially since his clearly flippant comments about not wanting to play the role anymore were taken seriously by many, and while almost certainly Craig has made his choice by now, the MGM announcement wasn’t accompanied by confirmation Craig is coming back in the role that made him a household name. This could indicate negotiations are still ongoing, that maybe Craig wants extra time to finish other projects, or indeed that he’s not coming back at all. Right now, it’s uncertain.

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Christopher Nolan, Dunkirk and his Cinematic Ideology

Across the last week, since the release of his latest movie Dunkirk, much has been written about Christopher Nolan, as always happens whenever he puts a picture out. Nolan may be the most divisive mainstream, heavyweight filmmaker working in cinema today. Some believe he’s a genius. Some believe he’s Stanley Kubrick reborn. Some even believe he’s a rampant Conservative and his films are nothing more than ‘Tory Porn’.

You would do well, incidentally, to read the writing of my friend and super-talented pop culture writer Darren Mooney on Nolan recently, as its insightful, filled with wisdom and there’s every chance he’s not done on the subject yet, simply because the gaggle of voices weighing in on Nolan once again has reached fever pitch. Is Dunkirk a masterpiece? Or is it yet another piece of super-overrated cinema from a filmmaker who can’t see past his own delusions of grandeur? For me, it’s the former, but this is coming from someone who has always considered Nolan to be, if not the greatest living cinematic auteur, then at least among the top five.

What interests me is the accusation he is a Conservative filmmaker when a titanic weight of evidence suggests quite the opposite. Do read the above linked article with the accusation, much as partly I’m loathe to link to it – despite having been written by someone very pleased with their prose, someone with visible disdain for modern film criticism and a level of bitterness toward politics in general, it nonetheless outlines an argument with a level of brevity. Frankly it’s not a piece worth dwelling on and picking apart because some of the arguments are lunacy, but what it does is raise an interesting question: just where does Nolan, and his films, stand on the political spectrum?

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Some Nerve: Social Media and Modern Cinematic Voyeurism

Social media has taken control of the world. Almost all of us have a smartphone and we’re wired into either Twitter, Facebook, Instagram, Snapchat etc… or all of them. The open communication of the internet has made us desperate for ultimate, constant connectivity. It’s an idea that across this decade, as social media has fully taken hold over Western society, the movies have begun exploring.

Inevitably, and perhaps appropriately, cinema has largely taken social media to be a new and dangerous playground. Much as the technology is used by people of all ages (yes, even some of the elderly), apps, games and innovations remain primarily the province of the young and impressionable. Social media is attractive, not just for the fact you can build a virtual profile that presents a picture of who you would like the world to *believe* you are, but it provides a gateway to thrills and social taboos. Hence why adults are consistently reminded, and parents are scaremongered, into believing social media is a corrupting evil that will warp and destroy the minds of our children.

Filmmakers on the whole don’t quite see it that way. Many seem to consider social media to be one enormous, conceptual cautionary tale, sometimes fused a with futuristic morality play. An entire sub-genre now exists of pictures often starring, and certainly aimed at, the young, but to classify them specifically as horror films—as some have—does them a slight disservice. Those directors and writers who are interested in the pervasive effect social media has on our lives seem more keen to portray the internet, and all its myriad labryinthian contexts, as something that will only destroy us if we misuse it or refuse to pay it enough respect.

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The Handmaid’s Tale: Has 1990’s TV Paranoia Returned?

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Have you been unsettled lately watching The Handmaid’s Tale? Margaret Atwood’s 1985 dystopian novel, a set text certainly in the UK for English A-Level students which has never entirely left the academic consciousness, is now being talked about everywhere. Why? Because it’s scaring people half to death.

Not many people may be aware that it had been adapted before Hulu turned it into a hit TV series. In 1990, German filmmaker Volker Schlondorff—one of the New German Cinema wave of the late 60’s and early 70’s which included better known luminaries such as Fassbinder, Wenders and Herzog—directed a cinematic version with the late Natasha Richardson in the central role of ‘Offred’, the titular handmaiden forced into indentured sexual slavery in the largely infertile Christian hegemony of Gilead, formerly the United States. Harold Pinter wrote the screenplay, no less, but later worked to have his name removed from it.

What matters is that very few people remember The Handmaid’s Tale has ever been committed to celluloid before Bruce Miller’s adaptation for Hulu, which has very quickly gained critical and commercial traction on both sides of the Pond. If it’s not quite water-cooler television on the level of Game of Thrones, for example, then it’s gaining viewers and significant commentary amongst people as it airs. In the US, Season One ended in June and in the UK, it’s about to end next week. The response has been the same: a deep sense of unease.

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GAME OF THRONES – An Introduction

Game of Thrones changed television. Not many TV shows can say that but Game of Thrones, unequivocally, can. There had never been a show quite like it in terms of scope, grandeur, ambition and ultimately international commercial and critical success. It broke, and continues to break, the mould.

George R. R. Martin first began writing his long-form, magnum opus of novels, known collectively as A Song of Ice and Fire, over twenty years ago before the publication of his first, A Game of Thrones, in 1996. Set in a fictional fantasy world, primarily on a continent known as Westeros, Martin’s prose was at times pulpy and ripe but his reach was astonishing; taking more than a cue from Tolkien, Robert Jordan and Frank Herbert among others, Martin swiftly created a vibrant fantasy world with an incredible amount of detail and depth lurking behind a complicated, exciting and layered narrative.

Despite the roughly five year gap between publication of Martin’s tomes (seriously, a lighter Song of Ice and Fire novel clocks in at around 800 pages), production companies soon came sniffing around Martin looking to adapt his books into a feature film. Quite understandably, Martin soon made the point that doing A Song of Ice and Fire as a movie would be nigh on impossible, explaining how just one of his books is longer than The Lord of the Rings, which itself was adapted into three enormous movies by Peter Jackson. The scope was just too large. It belonged on TV.

David Benioff and later D.B. Weiss came into the picture early in 2006 after Martin suggested they work to develop the book series into a TV show, both agreeing HBO would be the best fit. A Song of Ice and Fire differs from Tolkien and another fantasy novel series in the level of quite brutal, visceral violence it exhibits, not to mention lashings of explicit sex. Adult content being the order of the day, they knew A Song of Ice and Fire had to be made on a network who would let them show plenty of tits as well as dragons. HBO lapped it up and a pilot was produced in 2009.

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